Prorokova smrt

Jak zemřel prorok Mohamed

https://islamandwesterncivilisation.com/posts/the-life-of-muhammad/allah-killed-prophet-inspiration-expiration/

Tuto část se teorve chystám přeložit do češtiny.

The messenger of God said during the illness from which he died - the mother of Bishr had come in to visit him - "Umm Bishr, at this very moment I feel my aorta being severed because of the food I ate with your son at Khaybar." (The History of Al-Tabari: The Victory of Islam, translated by Michael Fishbein [State University of New York (SUNY), Albany 1997] Volume VIII, p. 124)

In a footnote the translator of al-Tabari writes that the expression, "it severed his aorta" need not be taken literally since it can be an expression denoting extreme pain. Other sources corroborate that Muhammad 's painful death was due to the poison he had ingested years before his demise:

Anas reported that a Jewess came to Allah's Messenger (may peace be upon him) with poisoned mutton and he took of that what had been brought to him (Allah's Messenger). (When the effect of this poison were felt by him) he called for her and asked her about that, whereupon she said: I had determined to kill you. Thereupon he said: Allah will never give you the power to do it. He (the narrator) said that they (the Companion's of the Holy Prophet) said: Should we not kill her? Thereupon he said: No. He (Anas) said: I felt (the affects of this poison) on the uvula of Allah's Messenger. (Sahih Muslim, Book 026, Number 5430)

... The apostle of Allah lived after this three years till in consequence of his pain he passed away. During his illness he used to say, "I did not cease to find the effect of the (poisoned) morsel, I took at Khaibar and I suffered several times (from its effect) but now I feel the hour has come of the cutting of my jugular vein." (Ibn Sa'd, Kitab Al-Tabaqat al-Kabir, Volume II, pp. 251-252)

Narrated Ibn Abbas:

'Umar bin Al-Khattab used to let Ibn Abbas sit beside him, so 'AbdurRahman bin 'Auf said to 'Umar, "We have sons similar to him." 'Umar replied, "(I respect him) because of his status that you know." 'Umar then asked Ibn 'Abbas about the meaning of this Holy Verse:- "When comes the help of Allah and the conquest of Mecca..." (110.1)

Ibn 'Abbas replied, "That indicated the death of Allah's Apostle which Allah informed him of." 'Umar said, "I do not understand of it except what you understand." Narrated 'Aisha: The Prophet in his ailment in which he died, used to say, "O 'Aisha! I still feel the pain caused by the food I ate at Khaibar, and at this time, I feel as if my aorta is being cut from that poison." (Sahih al-Bukhari, Volume 5, Book 59, Number 713)

Compare the foregoing statements with the following Quranic citation:

We indeed created man; and We know what his soul whispers within him, and We are nearer to him than the jugular vein. When the two angels meet together, sitting one on the right, and one on the left, not a word he utters, but by him is an observer ready. And death's agony comes in truth; that is what thou wast shunning! S. 50:16-19 Arberry

Allah warns those who disbelieve that he is nearer to them than their jugular vein, an obvious threat that he has the power to kill them, and further threatens that they would experience an agonizing death.

The fact that Islamic narrations state that Muhammad died a severe death, describing his death in language that is reminiscent of Q. 69:45-46 and 50:16-19, supports the position that he was being punished for some heinous sin.

Moreover, when we tie this in with the story of Ibn Abi Sarh it makes it difficult not to conclude that Allah was punishing his prophet for changing the Quran at the suggestions of an uninspired scribe.

For more details on the death of Muhammad, see Silas' article, The Death of Muhammad.